Bluetooth user Ahmed says he is into poems As part of a series on young people in the Middle East, the BBC News website discovers how technology is aiding the secret liaisons of young men and women in the conservative culture of the United Arab Emirates. It happens in malls, cinemas and cafes – in Dubai’s notorious traffic jams, and now by mobile phone. Many of the city’s black-shrouded UAE girls say they cannot check out the latest fashions in Zara or sip a smoothie in a cafe without being bombarded with the phone numbers of hopeful admirers. Traditionally, a young man’s first amorous approach to a woman is supposed to be a marriage proposal made by his parents to her parents. But the cards, scraps of paper and mobile phone messages that pass from male to female are testament to the double existence of some young UAE nationals as they take their love lives into their own hands. Wireless advances One technology is proving particularly useful.
British Colonialism, Middle East
W hen I wrote last month about western stereotypes of Arab men, several commenters, including WeAreTheWorld , suggested that Arab stereotypes of western women would also be worth exploring. Just as Arab men are stereotyped and pigeonholed in the west, western women hover somewhere between myth and fantasy in the Arab world. Like the traditional orientalist image of the harem , Arab views of the contemporary western woman are also highly sexualised.
Stuffed with date paste, or chopped walnuts, and dusted with powdered sugar, these short, buttery pastries originate from the Levantine region of the Middle East.
Concerned that France would block British access to the eastern Mediterranean and thereby threaten critical trade routes to India, the British navy collaborated with Ottoman authorities to evict French troops from Egypt. From this episode until decolonization in the mid-twentieth century, British policies in the region reflected the interplay of Great Power rivalries and the balancing of strategic and economic interests.
For Britain’s empire in the Middle East, this last period began with a jolt in when Israel emerged from the Palestine mandate, giving rise to the Arab-Israeli conflict and the Palestinian refugee problem. For the purposes of this essay, the Middle East is defined as the region ranging from Egypt to Iran and from Turkey to Yemen. With the notable exception of Iran, which remained a center of independent Islamic government for centuries, this region in the nineteenth century fell largely within the orbit of the Ottoman Empire , an Islamic sultanate that was based after in Istanbul.
At its peak in the seventeenth century, and before the onset of the economic and territorial contraction that accompanied the rise of Western imperialism in the Middle East, the Ottoman Empire ruled over a vast multicultural domain in southeastern Europe, western Asia, and northern Africa as far west as Algeria. Before tracing the rise of British prominence in the Middle East after , it is important to note the historical antecedents of Britain’s involvement in the region as well as the political and economic condition of the Ottoman Empire and Iran on the eve of Britain’s ascendance.
As early as , English merchants like their Venetian, French, and other European counterparts secured formal commercial privileges for trading in the Ottoman Empire and later gained comparable rights in Iran. Called capitulations in English, from the Latin term capitulas referring to the chapters or clauses of the agreements, these privileges were renegotiated several times over the next two centuries. They proved significant as the basis for a series of extrajudicial and fiscal rights that Britons continued to enjoy in the Middle East until the early twentieth century.
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The forthcoming centenary of the end of the First World War has sent us looking at some of our collections around that conflict. Some of the more surprising documents and objects that have come to light relate the war in the Middle East. The Salvation Army had been providing support to members of the armed forces since the Boer War of but even before that had assisted Salvationists in the armed forces to find opportunities to get together in worship. We are also fortunate enough to hold the flags from these two corps as part of our object collection.
British Egyptian Sabrina Mahfouz always loved the mix of places and rivers she grew up around – Thames, Tees, Nile, Essequibo. But when she applied to be a.
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Project facilitation costs covering planning, implementation and resources as part of ODA projects in the Middle East. Increasing the provision of, and access to, impartial news and information that responds to audience needs in English and local languages in the Middle East. A programme of law enforcement capacity building activity benefiting ODA countries, which includes technical training and the provision of capability enhancing equipment and supports improved border capacity.
Monitoring and evaluation is a critical tool to ensure learning and enhance capacity to undertake the ability to deliver. Expert humanitarian advisory support is critical to sound decision making.
How are dating apps changing the way people find love around the world? Tinder dominates northern countries; Badoo is top in the east and south. WhosHere is popular in the Middle East but hasn’t caught on elsewhere Like Australia and the UK, Canada and the United States turn to Tinder to meet.
Why millions of Muslims are signing up for online dating
Austin Bodetti. Date of publication: 22 July, Lebanon, a well-known hub for the Middle East’s boundary-pushing businesses, hosts the mobile application making the most aggressive push to capture Tinder’s market share. By asking new users twenty-seven questions about their lifestyle and personality, the mobile app helps them build a profile based on more than the superficial qualities that image-focused online dating services often highlight.
Matchmallows’ innovative approach to Internet dating earned the technology company a number of plaudits in the Western world. A number of potential Matchmallows competitors hope to capitalise on this mentality.
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In Saudi Arabia, it is the religious police who swoop on chocolatiers and flower sellers, zealous to enforce a ban on the celebration as a western import that incites immorality. In Iran, the festival is officially prohibited for similar reasons. Flower stalls and markets overflow with seas of red flowers, balloons and teddy bears.
In well-to-do districts, hotels, restaurants, and jewellers gear up for a highlight of their year. But widespread tokens of love in February bely a deeply conservative attitude to any friendship across the sexes before couples are on the road to marriage. In general, any idea of dating before engagement is frowned upon, whether in Christian or Muslim circles. In churches, for example, teenagers and young adults are firmly discouraged from forming one-to-one relationships until they are ready to consider engagement to someone they might scarcely know.
It was because of this that the Egypt-based SAT-7 team who produce Needle and New Thread decided to dedicate a recent episode to exploring love and dating in the region. Usually there is engagement. But in reality what happens on the ground is that people date anyway behind the backs of the families and institutions — they mix and interact and get married because they know each other. Flouting the rules, however, prevents older teenagers and young adults from being able to talk about their friendships with parents or church leaders.
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He called, at this time of celebration and reflection, to consider how we have come together to address the unprecedented global challenge of responding to coronavirus, and continue to work side-by-side. It is also leading international efforts to develop a safe, workable coronavirus vaccine that will be available throughout the world, and is the biggest country donor to the Coalition for Epidemic Preparedness Innovations CEPI to find one. We are grateful for the work by regional leaders to combat coronavirus, making generous bilateral pledges to the regional and global effort to support healthcare systems and find a vaccine.
Communities across the Middle East are in need of humanitarian assistance, particularly those affected by ongoing conflict in Syria and Yemen, and in the Occupied Palestinian Territories.
“Cleveland s timely book is now the most comprehensive, up-to-date introduction to the history of the modern Middle East, and it is likely to remain so for a good.
Our MSc Middle East in Global Politics: Islam, Conflict and Development will deepen your knowledge and understanding of the history and politics of the Middle East and Islam, while honing your ability to make well-informed, critical analyses of the region in the context of global politics. The programme has its theoretical foundations in international relations and political science, using these as tools to explore and analyse the region’s domestic and international politics and current concerns, including sectarianism and persistent authoritarianism.
Particular attention is given to the intersection between Islam, conflict and development. The programme also uses interdisciplinary scholarship to help you make comprehensive, balanced analyses of contemporary Islam and the Middle East in relation to the UK and the world. The core modules explore the domestic political structures and international relations of countries in the Middle East, and how ideas of ethnicity and nationalism generate identities as well as tension and conflict, or how theories and institutions of global governance have arisen in response to the impact of globalisation.
You go on to choose two option modules from a wide variety of topics including international security, American foreign policy, globalisation, political theory and sociology, nationalism and religion, and war and conflict. You will also learn research techniques that will enable you to specialise and write a dissertation on the subject that interests you most.
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